Questions:
Why are there two adhaans for
Jumu‘ah, although when the Prophet (blessings and peace of Allah be upon him)
ascended the minbar only one adhaan was given in his presence
Answer:
Praise be to Allah.
Praise be to Allah and
blessings and peace of Allah be upon the Messenger of Allah and upon his family
and companions and those who follow his guidance. To proceed:
Yes, it is as the questioner
says. At the time of the Prophet (blessings and peace of Allah be upon him),
there was one adhaan, with the iqaamah. When the Prophet (blessings and peace
of Allah be upon him) came out to deliver the khutbah and lead the prayer, the
mu’adhdhin gave the adhaan, then the Prophet (blessings and peace of Allah be
upon him) delivered the two khutbahs, then the iqaamah would be given. This is
what is known and this is what is narrated in the books of Sunnah, as the
questioner says, and it is something well-known to people of knowledge and
faith.
But then the people’s numbers
in Madinah increased at the time of the Rightly Guided Caliph ‘Uthmaan ibn
‘Affaan (may Allah be pleased with him), so he decided to add the third adhaan.
It is called the first adhaan, and is given to alert the people to the fact
that this day is Friday, so that they may prepare themselves and hasten to the
prayer before the regular adhaan that is given after the sun has passed the
meridian. The Sahaabah followed him in that at his time, such as ‘Ali (may
Allah be pleased with him), ‘Abd ar-Rahmaan ibn ‘Awf, one of the ten (who were
promised Paradise), az-Zubayr ibn al-‘Awwaam, who was also one of the ten,
Talhah ibn ‘Ubaydullah, and other senior Sahaabah. And this is how the Muslims
started to do it in most regions, following the action of the Rightly Guided
Caliph, ‘Uthmaan ibn ‘Affaan (may Allah be pleased with him); he was followed
in that by the Rightly Guided Caliph ‘Ali (may Allah be pleased with him) and
the rest of the Sahaabah.
The point is that this happened
during the caliphate of ‘Uthmaan and subsequently, and it has remained the
practice of most of the Muslims throughout the regions and throughout the
centuries until the present day, following the precedent that was set by
‘Uthmaan (may Allah be pleased with him), on the basis of his ijtihaad and
sincerity towards the Muslims. And there is nothing wrong with that, because
the Messenger (blessings and peace of Allah be upon him) said: “I urge you to
adhere to my Sunnah and the way of the Rightly Guided Caliphs; hold fast to
it.” He (‘Uthmaan) was one of the Rightly Guided Caliphs, and the interest
served by that is quite clear. Hence this was adopted by Ahl as-Sunnah
wa’l-Jamaa‘ah, and they did not see anything wrong with it, because it was part
of the practice of the Rightly Guided Caliphs ‘Uthmaan and ‘Ali and those of
the Sahaabah who were present at that time (may Allah be pleased with them
all). End quote.
Shaykh ‘Abd al-‘Azeez ibn Baaz
(may Allah have mercy on him)
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