Skip to main content

Teen who was forced into marriage sentenced to death for killing husband as he raped her



A 19-year-old Sudanese woman who was forced to marry against her will has been sentenced to death for fatally stabbing her husband while he raped her. The case of Noura Hussein, who has said that she was held down by her husband’s relatives as he raped her, has sparked a nationwide discussion in a country where forced marriages are widespread — children can married off by their families at age 10 — and marital rape is legal. On Thursday, a judge in Omdurman sentenced Hussein to death after her husband’s family refused options to pardon her or accept financial compensation and demanded her execution instead.

Hussein, who was forcibly married off by her father at the age of 15, had escaped her husband’s clutches for three years by running away from home and living with an aunt. But after she was deceived into returning home, her father turned her over to her husband’s family who then aided in her rape after she refused to consummate the marriage.


“His brother and two cousins tried to reason with her, when she refused she was slapped and ordered into the room. One held her chest and head, the others held her legs,” said Dr. Adil Mohamed Al-Imam, a lawyer for Hussein. When her husband tried to rape her by himself the next day, she defended herself by stabbing him several times — wounds that ultimately proved fatal. Al-Imam added that he had come on as a lawyer for Hussein pro-bono after Hussein’s family disowned her and her previous lawyer withdrew his services.

According to Yasmeen Hassan, Global Executive Director of Equality Now, Hussein’s legal team hopes to appeal the conviction by pointing to the Sudanese constitution’s stipulation that “full and free consent” is required for marriage. But even that legal avenue, Hassan acknowledged, is muddied by conflicting laws that allow male guardians to marry off girls in their custody at their own discretion.
Watch Hassan discussing the case on Al Jazeera below. A petition on Change.org has been set up in a bid to convince Sudanese officials to reverse the decision.

Comments

Popular posts from this blog

7 Unknown Facts About Hajr Al Aswad Every Muslim Must Know.

The Hajr-e-Aswad also known as The Black Stone is set in the eastern corner of the Holy Kaaba. The Tawaf is started and ended by facing this sacred black stone. Over the years, throughout history, numerous people which included the Prophets of Allah (Peace be upon them) and the Holy Prophet Mohammad (Peace be upon him), the Sahaba (may Allah be pleased with them) and other pious Muslim personalities have performed Hajj and Umrah around the Holy Kaaba and have also placed their blessed lips on the Holy Stone. Today we are going to present some lesser-known facts about Hajr-e-Aswad.[irp] 1-The Hajr-e-Aswad also known as The Black Stone was brought down from heaven (Jannah) and was presented to Ibrahim (peace be upon him) so that he could place it in the corner of the Kaaba. Sunan an-Nasa'i 2935 2-The Hajr-e-Aswad was reportedly stolen from the Holy Kaaba during 930 CE by the Qarmatian warriors. These warriors sacked Makkah while desecrating the Well of ZamZam with corpses ...

London mosque first to accepts Bitcoin for Zakat

LONDON: The Shacklewell Lane Mosque also known as Masjid Ramadan in Dalston becomes the first mosque in the UK to take Cryptocurrencies for Zakat and Sadaqah donations this Ramadan. Zakat is one of the pillars of of Islam, which is a commandment to all eligible Muslims to donate at least 2.5% of their wealth to charity. Religious advisers declared that Bitcoin is acceptable in the eyes of Allah, if it is “transacted in a lawful manner”. Muslims can use two different cryptocurrencies-Bitcoin and Ethereum for their Ramadan donations, known as zakat, or sadaqah. “Any money or currency is neither halal – permissible – nor haram – impermissible. Guidance is about the value which it represents. If money is transacted in a lawful manner then it is halal,” Zayd al Khair, a religious adviser at the mosque, told ‘The Daily Telegraph’. Erkin Guney, the Chairman of the Board of Trustees at Masjid Ramadan, Zayd al Khair, an Islamic advisor at the mosque, and Gurmit Singh, found...

Ruling on hanging Quranic verses of the Holy Book on Walls

Hanging Quranic Verses? Allowed or not? when visiting Muslims, I noticed that several of them put verses of the Holy book on the walls or photos with the names God & prophet. I know a lot of Muslims assume that it’s good to do so as a result of it’ll protect them and their house. Personally, I consider it a form of shirk or superstition. Is there any ruling on that subject? Praise be to God. Hanging clothes & plaques containing ayah of the Holy book in houses, social clubs etc involves a variety of prohibitions & reservations per Islam, like the following: (1) In most cases, hanging quranic verses on the wall is done for purposes of adornment & decoration, as the aayaah etc. are written in colorful brocade & calligraphy. This is an inappropriate use of the Holy book because it was revealed to read regularly & to guide individuals. The Holy book wasn’t revealed to decorate walls, however, to guide mankind. (2)In order to reduce their feeling...