Skip to main content

Bangladeshi Farmers Shelter Rohingya Refugees

Bangladeshi Farmers Shelter Rohingya Refugees

As thousands of Rohingya refugees  streamed into the Kutupalong area from Myanmar last September, he did not hesitate when a group of exhausted families asked if they could use some of his lands for temporary shelter.

“Seeing their sufferings, I couldn’t bear it anymore, which is why I agreed to let them stay on my land,” says the father of three. “Many of them brought rice on their own, I provided them firewood and vegetables and fish.”

At first, Karim allowed 40 of the families to stay in his home, surrounded by rice paddies, mangrove trees, and vegetable plots. After nine days, the newcomers were able to build their own makeshift shelters with materials provided by UNHCR, the UN Refugee Agency.

Among those Karim sheltered was 26-year-old Abul Manzur, who fled attacks by Myanmar troops and militia. He trekked for weeks in search of safety before finally settling on Karim’s land.

“We have never been disturbed by anyone since we got here,” says Manzur with evident relief. “We feel safe and secure.”

More than 688,000 women, children, and men have fled Myanmar since violence erupted there in late August and Bangladeshis have been at the forefront of a huge relief effort, donating food, clothing, shelter materials, and, in this corner of south-east Bangladesh, the use of their land

“I could not bear the sorrows that they were going through.”

A short distance away from Karim’s home in the patchwork of villages around Kutupalong lives mother-of-four Khaleda Begum. She is among many local people who responded to the needs of footsore refugees in need of shelter by opening up their homes.

“They came with absolutely nothing and I was truly shocked at seeing their condition,” recalls 26-year-old Khaleda, who shared her family’s food, kitchen and beds with 36 refugee families. “I felt their pain … I could not bear the sorrows that they were going through.”


On their land, Khaleda’s family cut down more than 250 fruit-bearing mango, jackfruit and guava trees to accommodate the newcomers, among them several heavily pregnant women, four of whom gave birth in the first few days.

Among the new parents were Safita Begum, 18, and her husband, Mohammed Kausar, 22, who sought shelter at Khaleda’s home on 2 September after barely escaping Myanmar with their lives. Their daughter Rumi was born five days later.

“I am just happy and grateful to Allah that I have escaped a tragic end to my life,” says Safita, who says she wants a safe and secure future for her daughter.

Bangladesh is one of the world’s poorest and most densely populated countries. The refugee influx in the past six months has transformed the area of low hills peppered with villages and hamlets around Kutupalong into the largest refugee settlement in the world.

The relief efforts of residents like Karim and Khaleda are supported by the Bangladeshi government, in tandem with UNHCR and its local and international partners.

“Until they feel safe to go back, I will host them in my land.”

Nearly six months into the displacement crisis, Khaleda’s family smallholding also hosts other facilities including a child-friendly space provided by Save the Children International and a clinic operated by the Bangladesh-based development agency BRAC. Both are well used.

“Every day over 100 people come here to use the health services”, said Mohammed Naimur Rahman, a medical assistant from BRAC. “Though we provide very basic services, it is still very useful for the refugees as it is very convenient to them.”

On Karim’s land, UNHCR and its implementing partner Caritas have helped build shelters, tube wells, latrines and bathing spaces to improve conditions for the refugees and reduce the risk of waterborne diseases.

Several small engineering projects are also under way to build bamboo-reinforced footpaths and stairs, bridges and retaining walls for soil stabilization, and drainage networks. Caritas has also installed street lights, which benefit residents and newcomers alike.

With the influx, refugees outnumber Bangladeshis in the settlement area. Their presence has contributed to rising prices of staple foods, fuel and building materials and has caused concern about pressure on the environment, leading to some protests. Neither Karim or Khaleda doubt that they have done the right thing.

“Every day many Rohingya refugee women and children come to our house now, and we enjoy their company,” says Karim. “My children play with their children. They have new friends.

“Until they feel safe to go back to Myanmar I will host them in my land.”

Khaleda says that before they arrived, her neighborhood was isolated and quiet. She feels safer with new neighbors living around her and enjoys hearing the laughter of their children.

“I feel happy that I could help them when they needed it the most.”





Comments

Popular posts from this blog

How would India react if Hindu girl was raped in mosque: Ex IPS Sanjiv Bhatt on Kathua rape

New Delhi: Former Indian Police Service officer from Gujarat, Sanjiv Bhatt who is known for his role in filing an affidavit in the SC against the then Gujarat CM and now PM, Narendra Modi, concerning his alleged participation in the 2002 Gujarat riots; has said ‘what would have happened if the situation was reversed in the Kathua rape case’ and the criminals were Muslims. Sanjiv Bhatt (IPS) ✔ @sanjivbhatt Just imagine how Indian media and public would have reacted to a Hindu girl being abducted, abused, raped and killed by several Muslim men while being hidden inside a mosque? All Hindus who are silent about this ghastly crime that has been committed in their name are complicit. 11:46 PM - Apr 11, 2018 2,467 1,560 people are talking about this Twitter Ads info and privacy Bhatt tweeted on Wednesday “Just imagine how Indian media and public would have reacted to a Hindu girl being abducted, abused, raped and killed by several ...

KIND TREATMENT OF WIVES

God instructs men to be nice to their wives and to treat them well to the best of their ability: "…And live with them in kindness…" (Quran 4:19) The Messenger of God said, The most perfect of believers in belief is the best of them in character.   The best of you are those who are the best to their women.’[1]   The Prophet of Mercy tells us that a husband’s treatment of his wife reflects a Muslim’s good character, which in turn is a reflection of the man’s faith.   How can a Muslim husband be good to his wife?   He should smile, not hurt her emotionally, remove anything that will harm her, treat her gently, and be patient with her. Being nice includes good communication.   A husband should be willing to open up, and be willing to listen to his wife.   Many times a husband wants to air his frustrations (like work).   He should not forget to ask her about what annoys her (like when children would not do their homework).   A husband ...

Why is Mahr a Must in Marriage? How Much to Give?

Praise be to Allaah. In Islam the  mahr  (dowry) is one of the rights of the wife, which is hers to take in total and is lawful for her, in contrast to the widespread practice in some countries, where the wife is given no dowry. Evidence that the wife must be given her dowry is found in many places, for example the aayah (interpretation of the meaning):  “And give to the women (whom you marry) their mahr (obligatory bridal money given by the husband to his wife at the time of marriage) with a good heart…”  [al-Nisaa’ 4:4] Ibn ‘Abbaas said: “This refers to the mahr (dowry).” Ibn Katheer, may Allaah have mercy on him, said, summarizing the comments of the mufassireen on this aayah: “The man must definitely pay the dowry to the woman, and he should not resent it.” Allaah says (interpretation of the meaning):  “But if you intend to replace a wife by another and you have given one of them a cantar (of gold, i.e., a great amount) as mahr, take not the le...